Panopticon in poona an essay on foucault and colonialism

Panopticon In Poona An Essay On Foucault And Colonialism – 763904

This is a perfect example of how historians have taken his philosophical legacy much further, helping to add to collective historical knowledge. Visibility is a trap. They also, by the middle of the 18th century, kept elaborate census records on urban neighborhoods pethsespecially in the capital, Pune.

Said, Humanism and Democratic Criticism. I0 In these terms, Elphinstone definitely falls on the motley side of the spectrum. There are two images of discipline: In the centre should be a circular building for the Jailor, from which he might see into every cell. Is what we have here the beginning of apaternal indirect rule, from Peshwas having people trampled by elephants to "rule by reports".

Interviews with Edward W. Third, along with many other scholars of the making of history in colonial societies, I want to question the implication that knowledge must equal power. Where Sim and Foucault view the development as a steady progression from the late eighteenth century, Garland argued that in England this did not occur until the period Is it a history of a real difference of technologies of power.

A rethinking of certain issues, though it could end up being futile, is necessary to break through a blind acceptance of the status quo. Let me augment this discussion of the motley side of the new "civilization" with a couple of anecdotes from the journals of another official of the East India Company.

There is much to recommend here. Another way to resolve these problems is to pos- tulate modernity as a universal, rather than a European, stage. Cam- bridge University Press. Foucault, Michel Discipline and Punish: Hussain Michael Foucault, New York: Selected Interviews and Other Writings I sought to show how in specific areas of history where Foucault conducted research, his legacy continues to raise debates and spur greater debates.

Nonetheless, he never forgot his plans. But as much of the recent literature on "invention of tradition" has shown, atten- tion to "custom" in colonial contexts has been an exercise of power.

The panopticon that Foucault takes as his paradigm or emblem of a histori- cally emergent technology and discourse was invented by Jeremy Bentham, the utilitarian political philosopher.

Bhatkal, for Popular Prakashan. George were substituted Peshwa Daftar file 5 Internment Camps for civilian enemy aliens, ; R. Kelly pointed out to me personal communicationtax farming was being practiced in England, too,' at least in the crucial overseas trade revenue, until very late in the history we are considering.

And how to es- tablish an effective judicial system. My analysis of Elphinstone's inquiry into custom as panopticism has, as well, a concrete connection in Elphinstone's own words and practice. What Thinking about Elphinstone Can Tell Us about Foucault Actually, here I want to consider what placing the colonial Elphinstone in the context of the history of Maharashtra-and of Indian nationalism-can tell us about Foucault.

The panopticon was destined to spread throughout society. University of Pennsylvania Press.

Panopticon in Poona: An Essay on Foucault and Colonialism

Oxford Univer- sity Press. London and New Haven: Gandhi deliberately publicized his plans, using media and even the surveil- lance of him to control and provoke the observers. The categories of the Report Description of the Country, Sketch of the Maratta History, Revenue, Police and Criminal Justice, Civil Justice, and Appendices align closely with his categories of inquiry into existing Maharashtrian institu- tions by means of a detailed questionnaire which he had his collectors fill out see Elphinstone [].

Perhaps the first such project was undertaken for the Moghul emperor Akbar inresulting in a five-volume compilation see Moosvi But, taking panopticism in its broader sense, Gandhi and the nationalist movement were the object of extraordinary scrutiny, in prison and out.

But, taking panopticism in its broader sense, Gandhi and the nationalist movement were the object of extraordinary scrutiny, in prison and out. Vintage Books translated A. Martin's Press,p. Should we not question any history that explicitly or implicitly groups the practices of others with Europe's earlier stages?.

Patrick Longson, University of Birmingham, January This essay is the intellectual property of Patrick Longson (14 January ) January Patrick Longson How have historians used Foucault’s approaches to ‘Power’?

Focusing on the means of control that are at the centre of Israel's actions toward Palestine, this book applies Michel Foucault's work on biopolitics to colonialism and to the situation in Israel.

Patrick Longson, University of Birmingham, January This essay is the intellectual property of Patrick Longson (14 January ) January Patrick Longson How have historians used Foucault’s approaches to ‘Power’? When British rule began in western India inadministrator Mountstuart Elphinstone used questionnaires to inquire into local "custom" and decided to build a panopticon prison in Poona.

In light of Foucault's concept of panopti- cism, we can see Elphinstone's inquiry as a subtle exercise in knowledge and power. For a recent article with respect to *Discipline and Punish* see: Martha Kaplan, "Panopticon in Poona: An Essay on Foucault and Colonialism," *Cultural Anthropology*, Vol.

10, No. 1, February Essay Excerpt. When British rule began in western India inadministrator Mountstuart Elphinstone used questionnaires to inquire into local "custom" and decided to build a panopticon prison in Poona. In light of Foucault's concept of panopti- cism, we can see Elphinstone's inquiry as a subtle exercise in knowledge and power.

Panopticon in poona an essay on foucault and colonialism
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Panopticon in Poona: An Essay on Foucault and Colonialism — Cultural Anthropology