Synopsis of jungs psychology and religion essay

Synopsis of Jung’s “Psychology and Religion”

It is manifest in the widespread search for meaning — a peculiar characteristic of the modern age: In order to make psychology a complete belief system, all the therapist has to do is to borrow words for inner depths of the personality from mystical religions: Modern people had a near-religious faith in the power of rational thinking and technology.

Jung on religion and evil — Jung had much to say about the notion of evil. Hitler enjoyed being a wolf - Adolf being a derivative of the old German word for wolf - and the whole German nation seemingly just went berserk.

Is this second essay an attempt at contrition on Jung's part. Indeed, they may have caused his misguided inaction. Free Press Paperbacks, originally published inP. That is why we have a psychology today, and why we speak of the unconscious.

When Jung became president of the Society, June 21,he selected the declared Nazi-sympathizer Gustav Richard Heyer as his vice-president. Religious practice rituals and dogmas were necessary to protect people from the awesome power of such a direct experience of the numinous.

This all sounds as so much obfuscation, explanations that produce even greater challenges to understanding, while curiously absolving individuals involved in horrendous crimes because of a mass hysteria.

But the passion also contains a prophetic voice calling humanity back to life in all its fullness. No doubt we should be cold-blooded and superior; but we are, on the whole, much more deeply involved in the recent events in Germany than we like to admit.

And if such experience helps to make your life healthier, more beautiful, more complete and more satisfactory to yourself and to those you love, you may safely say: A good many intellectuals who had fought against the Nazis had no reason to admit anything of the kind.

If using one god as metaphor for possession, then why not in the context of the rest of the pantheon of Nordic gods. This therapy is known as individuation: The primordial images [the archetypes themselves] undergo ceaseless transformation and yet remain ever the same, but only in new form can they be understood anew.

If a person becomes too preoccupied with the role he is playing his personathe other sides of his personality will be shoved aside into the personal unconscious where they will lie underdeveloped and thus cause inner tension. The self archetype aids individuation by generating images of wholeness.

If the complex becomes too strong, he may favour himself a prophet or even God Himself, and end up in the mental institute. In fact, one could ague from the historical record, that even though under his presidency of the General Medical Society for Psychotherapy he did make it possible for Jewish analysts to continue their work by establishing an individual membership category, Jung was so intent on keeping his form of psychotherapy alive over that of Freud's that he talked of Freud's as a Jewish psychology - and he must have known what that implied at the time - and by allowing well-known Nazi psychotherapists to use his name and his ideas because they were, after all, members of the largest and most powerful contingent in that Society.

Jung believed that the deepest urge within every living creature was to fulfil itself. So how to review Psychology and Religion. The Free Press Paperbacks, and in particular the figure of Wotan. You can say, for instance, that life is a disease with a very bad prognosis, it lingers on for years and to end in death; or that normality is a generally prevailing constitutional defect; or that man is an animal with a fatally overgrown brain.

A possible consequence of this, Jung writes, is that it may trigger off a rebellion of this archetype, in which case the person over-reacts as archetypes suppressed in the unconscious remain underdevelopedin which case a male can become more feminine than masculine, or vice versa.

To contend that there is at least some disagreement between Jung and Gnosticism is at least supportable: The Trinity needs to be transformed into a Quaternary if we are to speak the wholeness of God.

I enjoyed the simple and powerful argument about the existence of an unconscious that exists beyond our personal experience. This takes place in the second half of life, but, even so, it is not for everybody. It may be so — and particularly in the mystical tradition which shares major characteristics in all the main world religions, and in Buddhism.

A line must drawn before individual choice is explained away and personhood is drowned in a rising tide of archetypal fate. Jung himself separated from the church of his father in which eight of his uncles were also ministers in dramatic fashion, when he was twelve years old.

Steering between Scylla and Charybdis has nothing to do with tying yourself up to the mast and blocking your ears to the song of the sirens. By they wandered no longer, but marched in their hundreds of thousands.

Is there, as a matter of fact, any better truth about ultimate things than the one that helps you live. Gnostics in ancient times clearly sought a return to a supreme, other-worldly Godhead. Like the economist John Maynard KeynesJung wondered whether modern individuals are trying to atone for an ill-defined sense of moral failure: For example, spiders or snakes thus arachnophobia or ophidiophobiaor heroes e.

Jung believed that the deepest urge within every living creature was to fulfil itself. Jan 28,  · Quick Summary: Jung and Religion. January 28, // Source: A guided tour of the collected works of C. G. Jung / Hopcke. In Freud’s view religion is an irrational illusion created out of a defense mechanism.

Jung takes a broader look. Depth psychology can allow us to understand those beliefs rationally. Synopsis of Jung’s “Psychology and Religion” Essay Sample. This essay is a synopsis of Carl Jung’s book “Psychology and Religion.” In Psychology and Religion, Carl Jung takes a medical psychology standpoint to discover the links between the human unconscious mind and the ways in which religious symbolism and the idea of religion.

Carl Jung, part 8: Religion and the search for meaning an essay published in "They are potentialities of the greatest dynamism." Jung was clear that his analytical psychology was not. The Jungian interpretation of religion, pioneered by Carl Jung and advanced by his followers, is an attempt to interpret religion in the light of Jungian psychology.

C.G. Jung's Psychology of Religion and Synchronicity (10 ed.). The State University of.

Synopsis of Jung’s “Psychology and Religion” Essay Sample

And third, by way of a careful examination of the synchronicity theory in relation to the process Jung terms individuation, an examination in which considerable case material is presented, the specific import of this seminal concept for. Carl Jung – Summary Psychology ©Peter Sjöstedt-H. Carl Jung – Bio – Carl Gustav Jung ( – ) is one of the most influential of all psychologists.

Psychology and Religion

but has had much influence on culture as well as on the science of evolutionary psychology and even on religion itself. Overview.

Synopsis of jungs psychology and religion essay
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Psychology Of Religion Essays